New York Times lawsuit update.
By
Walter E. Block
In
late 2013, I was contacted by Sam Tanenhaus of the New
York Times. He was writing an article about Rand Paul, and wanted to learn
about libertarianism. I get dozens of requests like this, and respond to them
all. I forget how long and how many times I spoke to him on the phone. My
recollection is, 3 times, for a total of about 2 hours. (Boy oh boy, do I wish
I had taped every minute of these conversations.) I was having great difficulty
explaining that libertarianism is based on the non-aggression principle (NAP)
coupled with private property rights based upon homesteading. He just could or
would not get it, despite my intensive efforts. Finally, I resorted to the most
basic and stark illustration I could think of in my effort to explain this
philosophy to him. I said something to the effect that the only thing wrong
with slavery was that it violated the NAP. Innocent people were kidnapped, and
compelled into forced labor. I said that the other accompaniments of slavery
(picking cotton, eating gruel, living in a shack) were really superficial. The
real problem with slavery was the initiation of violence against innocent
people. I maintained that if we eliminated the NAP violation, but kept all the
other occurrences, then slavery wouldn’t be so bad. I was trying, in the most
dramatic way I could, to convey to him the centrality, the importance, of the
NAP to libertarianism.
Then, the article appeared: Tanenhaus, Sam and Jim Rutenberg.
2014. “Rand Paul’s Mixed Inheritance.” January 26. Much
to my horror and dismay, this essay made it sound as if I thought, as a
libertarian, that actual slavery was
not so bad. I figured I could clear this up easily. I would explain that actual
slavery was an abomination, and that when I said it would not be so bad, I was
not refereeing to this actual practice, but rather to a hypothetical. So, I got
in touch with Sam Tanenhaus and
asked him to publish a letter in the New
York Times, or in any other way publicly make clear that I only opined that
this theoretical, hypothetical
slavery I had concocted was “not so bad.” He declined to do so. I then wrote to
the editor of this newspaper asking him for a retraction, a published
explanation along these lines. He also declined to do so. I sent him a one word
response: “Wow!” (Several friends of mine urged me to give him a two word FY
response, but I was too polite to do so.)
Meanwhile, the president of my University,
Fr. Kevin Wildes, S.J. to his shame, along with 17 of my faculty colleagues, published letters in the Maroon, the Loyola
student newspaper, blasting me for favoring slavery. None of them had the
decency to ask me about this before publishing their vituperative letters to
the editor. They were appalled and horrified that I publicly favored slavery,
as actually practiced in the U.S. before 1865. (Were I president of a
university, and one of my professors was quoted in the newspaper of record
saying he favored slavery, I would have called him into my office and said to
him: “Please, tell me you were misquoted.” If so, I would have defended, not
attempted to publicly humiliate him.)
I had had enough. I went to lawyer, and
asked him to sue the New York Times
in my behalf. The strongest argument I had was that Frederick Douglass, a sort
of 19th century cross between Martin Luther King and Malcolm X, had
published, unbeknownst to me at the time, a viewpoint very similar to what I
had said in my interview with Tanenhaus (I again thank my friend Tom Woods for
pointing this out to me):
“My
feelings were not the result of any marked cruelty in the treatment I received;
they sprang from the consideration of my being a slave at all. It was slavery,
not its mere incidents I hated. I had been cheated. I saw through the attempt
to keep me in ignorance. I saw that slaveholders would have gladly made me
believe that they were merely acting under the authority of God in making a
slave of me and in making slaves of others, and I felt to them as to robbers
and deceivers. The feeding and clothing me well could not atone for taking my
liberty from me.” -- Growing in knowledge. - Frederick Douglass, The Life and
Times of Frederick Douglass: From 1817-1882 (published 1882).
My lawyers, Ward Lafleur and Marc Mandich, of Lafayette, LA,
duly sued the New York Times. They
wrote a brilliant brief (I highly recommend these attorneys) explaining my
position. I thought that would be it: the newspaper of record would lose the
case, and would be forced to retract. In the event, I was mistaken. Not only
did the judge side with the defendant, he awarded them legal fees. At $1200 per
hour, I would be out of pocket for quite a bit of money. (DO NOT SEND ME ANY MONEY RIGHT NOW. I MAY LATER NEED YOUR HELP FUNDING THIS LAWSUIT OF MINE IF I CONTINUE TO LOSE MY APPEALS. IF YOU ARE OUTRAGED BY THIS BEHAVIOR OF THAT NEWSPAPER, SEND YOUR DONATIONS, INSTEAD, TO THE MISES INSTITUTE, AND TARGET LIBERTY WHICH HAVE BEEN VALIENT IN SUPPORTING ME ON THIS EFFORT OF MINE TO PROMOTE JUSTICE.)
The judge’s argument was that the New York Times had accurately reported; they had used my exact words: slavery was “not so bad.” Therefore the defendant was innocent. My lawyers in their initial brief, and now in their appeal to a higher court (see attached) are attempting to make the case that mere use of my exact words will not suffice as a defense, since they were used out of context; they were twisted in such a manner as to get me to appear to say the exact opposite of what I meant to say, and so clearly did say.
The judge’s argument was that the New York Times had accurately reported; they had used my exact words: slavery was “not so bad.” Therefore the defendant was innocent. My lawyers in their initial brief, and now in their appeal to a higher court (see attached) are attempting to make the case that mere use of my exact words will not suffice as a defense, since they were used out of context; they were twisted in such a manner as to get me to appear to say the exact opposite of what I meant to say, and so clearly did say.
My hope is that this appeal will succeed. If not, I intend
to keep appealing until I have attained justice in this case, or have exhausted
all such options open to me. Please read the attached material if you are
interested in being further informed of this case.
Also, if you want still more material on this episode, here
are some more readings that might be of interest. Here,
here, here,
here, here,
here,
here,
here,
here,
here,
here,
here,
here,
here,
here,
here,
here,
here,
here,
here,
here,
here,
here,
here,
here,
here,
here,
here,
here,
here,
here,
here,
here,
here,
here,
here
and here.
Block,
Walter E. 2014. “Wildes’ letter was
based on a serious misunderstanding.” February 20;
Block,
Walter E. 2014. “The faculty’s
letter was misinformed and lacks integrity.” February 20;
Defenders
of Block (a small selection of over 100 letters so far posted):
Anderson,
William L. 2014. “The Priest and His Clever Lie.” February 25
Beane,
Larry. 2014. “In response to Wildes’ letter.” February 14;
Cavallo,
Jo Ann. 2014. “Slandering Walter Block.” February 16
DiLorenzo, Tom. 2014. “Fascism
University: The Enemies of
Freedom and Tolerance at Loyola University New Orleans.”
Gill,
James. 2014. “Block raises controversy again.” The Advocate, February 20, p. 11B
Henderson,
David. 2014. “Open Letter to President Wildes re Professor Block.” February 13
Landsburg,
Steven. 2014. “Block Heads.” February 13
Lingenfelter,
Jonathan. 2014. “Wildes’ letter assumed too much.” February 14
Wenzel,
Robert. 2014. “The Outpouring of Support for Walter Block.” March 1;
Wenzel,
Robert. 2014. “Distorting A Champion of Liberty: The Walter Block Controversy.”
March 1
Woods,
Tom. 2014. “Jesuit University attacks libertarian professor; I respond.”
Adams,
Devinn. 2014. “Professor accuses New York Times of libel.” February, 20;
Morris, Robert. 2014. “Professor’s
defense of segregated lunch counters creates controversy at Loyola University.”
Uptown Messenger. February 20
Cavallo, Christina. 2014. “Columbia Student Defends Walter Block.”
February 20;
Wolverton, Joe. 2014. “NYT Smears Rand Paul with Claims of Racism,
Religious Fanaticism.” February 1
Lazarowitz, Scott. 2014. “Yes, Slavery Is Offensive.”
February 24;
Light, Christian, Robert Wenzel. 2014. “Loyola University
President Responds to Criticism Regarding His Walter Block Comments with More
Outrageous Comments.” February 24;
Smith, Adam. 2014. “A Tulane Student Writes About His
Interaction with Walter Block.” March 4
DiLorenzo, Thomas J. 2014. “The Lying, Libelous,
Leninist Louts at Loyola University-New Orleans.” October 28
Walter E. Block, Ph.D. is the Harold E. Wirth Eminent Scholar Endowed Chair and Professor of Economics at the Joseph A. Butt, S.J. College of Business, Loyola University New Orleans
COURT DOCUMENTS
I think the moral of the story is to not talk to the mainstream media. "The Simpsons" nailed this one twenty years ago:
ReplyDeletehttps://www.youtube.com/watch?v=gVQuZf1FewU
Dr Block is an amazing advocate for liberty, and I hope the appeals courts will have a more sober view.
ReplyDeleteCan he then sue for damages?
I really hate to say this, but Dr Block should just claim anti-semitism, call the anti defamation league, and turn the whole thing back on these guys.
ReplyDeleteI really hate to say this, but Dr Block should just claim anti-semitism, call the anti defamation league, and turn the whole thing back on these guys.
ReplyDeleteWere the slaves innocent? Did they not own themselves? How can the white slave-owners in the US know whether or not their properly purchased property was stolen goods or not? Take the slaves' word for it? Wouldn't they, of course, say they were wrongfully stolen if they found slavery not to their liking? But why isn't that properly seen as sellers' remorse? And why should sellers' remorse retroactively negate free economic transactions?
ReplyDeleteSo it's not that slavery is "not so bad," it's that it is a logically possible consequence of self-ownership and the NAP, as is ownership of the slaves' descendants in perpetuity. What the NYT should have done was just run with the logical consequences and gotten Block to either concede them or demonstrate philosophical inconsistency when he denied them.
ReplyDelete